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The MRI of morality?
Greg Miller reviews research on the nature of human morality which continues to probe the debate between the views of of David Hume - that emotions drive moral judgments - and Immanuel Kant - who argued that reason should be the driving force. He includes reference to a recent study by Hsu, Anen, and Quartz on equity and efficiency. Some clips, from from the Miller review, and then the Hsu et al paper:
...asked dozens of college students to consider several morally charged situations. In one, a friend lies on his résumé to land a job; in another, survivors of a plane crash consider cannibalizing an injured boy to avoid starvation. Students who pondered these hypothetical scenarios while sitting at a filthy desk with sticky stains and a chewed-up pen rated them as more immoral than did students who sat at a pristine desk. In another version of the experiment, a nearby trash can doused with novelty fart spray had a similar effect. The findings...demonstrate that emotions such as disgust exert a powerful influence on moral judgments, even when they are triggered by something unrelated to the moral issue.
Hsu et al. consider distributive justice, illustrated by the following example:
Imagine driving a truck with 100 kg of food to a famine stricken region. The time it would take you to deliver food to everyone would cause 20 kg of food to spoil. If you delivered food to only half the population you would lose only 5 kg. Do you deliver the food to only half the population to maximize the total amount of food, or do you sacrifice 15 kg to help everyone and achieve a more equitable distribution?
They examine the the tradeoff between equity and efficiency, finding:
...that the putamen responds to efficiency, whereas the insula encodes inequity, and the caudate/septal subgenual region encodes a unified measure of efficiency and inequity (utility). Strikingly, individual differences in inequity aversion correlate with activity in inequity and utility regions. Against utilitarianism, our results support the deontological intuition that a sense of fairness is fundamental to distributive justice, but, as suggested by moral sentimentalists, is rooted in emotional processing. More generally, emotional responses related to norm violations may underlie individual differences in equity considerations and adherence to ethical rules. Neuroimaging studies have linked several brain regions to moral cognition. Disruptions to the right temporoparietal junction (brown), which is involved in understanding intentions, or the ventromedial prefrontal cortex (green), which processes emotion, have been found to alter moral judgments... activity in the anterior cingulate cortex (pink) may signal conflict between emotion, reflected by activity in the medial frontal gyrus (blue) and other areas (orange, brown), and "cold" cognition, reflected by activity in dorsolateral prefrontal cortex (yellow).
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For your memorial day holiday hangover
Check out this article by Joan Acocella in the May 26 issue of The New Yorker, "A Few Too Many - Is there any hope for the hung over?"
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Drinking Beer makes you gay?
Explained in this artical and this one : genetic manipulation that enhances dopamine levels in males makes them more likely to court with other males.
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Once Again, How the Mind Is More You Than "You". Our brains can choose our actions 10 sec before awareness
Here is an elegant update from Soon et al. of the continuing story that started with Libet's original observation that supplementary motor area (SMA) becomes active before our subjective sense of consciously willing an action. This work ignited a a long controversy as to whether subjectively 'free' decisions are determined by brain activity ahead of time. These new results go substantially further than those of previous studies by showing that the earliest predictive information is encoded in specific regions of frontopolar and parietal cortex, up to 10 seconds before it enters awareness (and not in SMA), presumably reflecting the operation of a network of high-level control areas that begin to prepare an upcoming decision. This preparatory time period in high-level control regions is considerably longer than that reported previously for motor-related brain regions.
Figure (click to enlarge)
Color-coded brain areas show regions where the specific outcome of a motor decision could be decoded before (bottom, green) and after (top, red) it had been made. The graphs separately depict for each time point the accuracy with which the subject's free choice to press the left or right button could be decoded from the spatial pattern of brain activity in that region (solid line, left axis; filled symbols, significant at P < 0.05; open symbols, not significant; error bars, s.e.m.; chance level is 50%). As might be expected, the decoding accuracy was higher in cortical areas involved in the motor execution of the response than in areas shaping the upcoming decision before it reaches awareness (note the difference in scale). The vertical red line shows the earliest time at which the subjects became aware of their choices. The dashed (right) vertical line in each graph shows the onset of the next trial. The inset in the bottom left shows the representative spatial pattern of preference of the most discriminative searchlight position in frontopolar cortex for one subject (ant, anterior; sup, superior)
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Baby in India Born With Two Faces.
Each Mouth Can Drink, Doctors Say
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Permanent Reincarnation
My body is not like a typical material object, a stable thing. It is more like a flame, a river or an eddie. Matter is flowing through it all the time. The constituents are being replaced over and over again...98 percent of the atoms in the body are replaced every year. 98 percent! Water molecules stays in your body for two weeks (and for an even shorter time in a hot climate), the atoms in your bones stays there for a few months. Some atoms stay for years. But almost not one single atom stay with you in your body from cradle to grave...What is constant in you is not material. An average person takes in 1.5 ton of matter every year as food, drinks and oxygen. All this matter has to learn to be you. Every year. New atoms will have to learn to remember your childhood.
These numbers has been known for half a century or more, mostly from studies of radioactive isotopes. Physicist Richard Feynman said in 1955: "Last week's potatoes! They now can remember what was going on in your mind a year ago."
But digital media now makes it possible to think of all this in a simple way. The music I danced to as a teenager has been moved from vinyl-LPs to magnetic audio tapes to CDs to Pods and whatnot. The physical representation can change and is not important — as long as it is there. The music can jump from medium to medium, but it is lost if it does not have a representation. This physics of information was sorted out by Rolf Landauer in the 1960'ies. Likewise, out memories can move from potato-atoms to burger-atoms to banana-atoms. But the moment they are on their own, they are lost.
We reincarnate ourselves all the time. We constantly give our personality new flesh. I keep my mental life alive by making it jump from atom to atom. A constant flow. Never the same atoms, always the same river. No flow, no river. No flow, no me...This is what I call permanent reincarnation: Software replacing its hardware all the time. Atoms replacing atoms all the time. Life. This is very different from religious reincarnation with souls jumping from body to body (and souls sitting out there waiting for a body to take home in)
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The myth of the mid-life crisis
Here is an engaging article by Richard Freedman on the supposed crisis around age 50 (mainly in men) when the first signs of physical decline and the questions and doubts about one’s personal and professional accomplishments emerge.
..some find themselves seized by a seemingly irresistible impulse to do something dramatic, even foolish. Everything, it appears, is fair game for a midlife crisis: one’s job, spouse, lover — you name it.
Freedman outlines:
a garden-variety case of a middle-aged narcissist grappling with the biggest insult he had ever faced: getting older...But you have to admit that “I’m having a midlife crisis” sounds a lot better than “I’m a narcissistic jerk having a meltdown.”
Another source of the midlife 'crisis' :
...reaching a situation...of having to seriously take account of someone else’s needs, such as those of children, for the first time.
Further clips:
Why do we have to label a common reaction of the male species to one of life’s challenges — the boredom of the routine — as a crisis? True, men are generally more novelty-seeking than women, but they certainly can decide what they do with their impulses.
The main culprit, I think, is our youth-obsessed culture, which makes a virtue of the relentless pursuit of self-renewal. The news media abound with stories of people who seek to recapture their youth simply by shedding their spouses, quitting their jobs or leaving their families. Who can resist?..Most middle-aged people, it turns out, if we are to believe the definitive survey...Except, of course, for the few — mainly men, it seems — who find the midlife crisis a socially acceptable shorthand for what you do when you suddenly wake up and discover that you’re not 20 anymore.
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Terror alerts kill more people than terrorists in the US?
I have long held the opinion, reinforced by this article in the NYTimes, that the absurd terror alert system devised by the department of "homeland security" kills more people than the potential terrorist threat, given that "the chances of the average person dying in America at the hands of international terrorists to be comparable to the risk of dying from eating peanuts, being struck by an asteroid or drowning in a toilet." The article describes studies on a cohort of 2,700 people studied before and after the Sept. 11 attack which indicate a correlation (which is not a cause) between expressed anxiety over a terrorist attack and subsequent cardiovascular ailments.
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The age of American unreason
A Kakutani review of Susan's Jacoby's book with the title of this post is worth a look.
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Watching musical improvisation in the brain
Limb and Braun have done a fascinating functional MRI study of brain activity changes distinctively associated with improvisation in professional jazz pianists (compared to production of learned musical sequences). They suggest that a pattern of focal activation of the medial prefrontal (frontal polar) cortex, along with extensive deactivation of dorsolateral prefrontal and lateral orbital regions, may reflect a combination of psychological processes required for spontaneous improvisation, in which internally motivated, stimulus-independent behaviors unfold in the absence of central processes that typically mediate self-monitoring and conscious volitional control of ongoing performance.
The patterns they observe suggest cognitive dissociations that may be intrinsic to the creative process: the innovative, internally motivated production of novel material (at once rule based and highly structured) that can apparently occur outside of conscious awareness and beyond volitional control.
You can check out the experimental paradigms used and also listen to audio samples of the musical excerpts provided in supporting information.
Three-dimensional surface projection of activations and deactivations associated with improvisation during the Jazz paradigm. Medial prefrontal cortex activation, dorsolateral prefrontal cortex deactivation, and sensorimotor activation can be seen. The scale bar shows the range of t-scores; the axes demonstrate anatomic orientation. Abbreviations: a, anterior; p, posterior; d, dorsal; v, ventral; R, right; L, left.
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There are No Moral Facts - Metzinger
Here is a brief essay from Thomas Metzinger, that I completely agree with - spiced up by an unrelated and gratuitous graphic on morality.
I have become convinced that it would be of fundamental importance to know what a good state of consciousness is. Are there forms of subjective experience which — in a strictly normative sense — are better than others? Or worse? What states of consciousness should be illegal? What states of consciousness do we want to foster and cultivate and integrate into our societies? What states of consciousness can we force upon animals — for instance, in consciousness research itself? What states of consciousness do we want to show our children? And what state of consciousness do we eventually die in ourselves?
2007 has seen the rise of an important new discipline: "neuroethics". This is not simply a new branch of applied ethics for neuroscience — it raises deeper issues about selfhood, society and the image of man. Neuroscience is now quickly transformed into neurotechnology. I predict that parts of neurotechnology will turn into consciousness technology. In 2002, out-of-body experiences were, for the first time, induced with an electrode in the brain of an epileptic patient. In 2007 we saw the first two studies, published in Science, demonstrating how the conscious self can be transposed to a location outside of the physical body as experienced, non-invasively and in healthy subjects. Cognitive enhancers are on the rise. The conscious experience of will has been experimentally constructed and manipulated in a number of ways. Acute episodes of depression can be caused by direct interventions in the brain, and they have also been successfully blocked in previously treatment-resistant patients. And so on.
Whenever we understand the specific neural dynamics underlying a specific form of conscious content, we can in principle delete, amplify or modulate this content in our minds. So shouldn’t we have a new ethics of consciousness — one that does not ask what a good action is, but that goes directly to the heart of the matter, asks what we want to do with all this new knowledge and what the moral value of states of subjective experience is?
Here is where I have changed my mind. There are no moral facts. Moral sentences have no truth-values. The world itself is silent, it just doesn’t speak to us in normative affairs — nothing in the physical universe tells us what makes an action a good action or a specific brain-state a desirable one. Sure, we all would like to know what a good neurophenomenological configuration really is, and how we should optimize our conscious minds in the future. But it looks like, in a more rigorous and serious sense, there is just no ethical knowledge to be had. We are alone. And if that is true, all we have to go by are the contingent moral intuitions evolution has hard-wired into our emotional self-model. If we choose to simply go by what feels good, then our future is easy to predict: It will be primitive hedonism and organized religion.
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The God Effect
"Some anthropologists argue that the idea of God first arose in larger societies, for the purpose of curbing selfishness and promoting cooperation. Outside a tightly knit group, the reasoning goes, nobody can keep an eye on everyone’s behavior, so these cultures invented a supernatural agent who could. But does thinking of an omniscient God actually promote altruism? The University of British Columbia psychologist Ara Norenzayan wanted to find out."
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Charles M. Schulz - A Boy Named Charlie Brown
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Varieties of denial... Denial Makes the World Go Round
"The capacity for denial appears to have evolved in part to offset early humans’ hypersensitivity to violations of trust. In small kin groups, identifying liars and two-faced cheats was a matter of survival. A few bad rumors could mean a loss of status or even expulsion from the group, a death sentence."
"Studies from fields as diverse as psychology and anthropology suggest that the ability to look the other way, while potentially destructive, is also critically important to forming and nourishing close relationships."
“If you are guilty of an integrity-based violation and you apologize, that hurts you more than if you are dishonest and deny it.”
Read the full artical by BENEDICT CAREY here.
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Mankind 'shortening the universe's life'
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The Anatomy of Fear
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Post card from last nights rehearsal 11/22/07
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Steven Pinker has called music useless, with no adaptive value.
Oliver Sacks' begs to differ and has written a new book: Musicophilia: Tales of Music and the Brain. Heres a link to a review by Laura Garwin in the current issue of Nature that notes that our brains seem to be finely tuned to music, and asks of what use are our musical powers and passions?
She also reviews Levitin's "This is Your Brain on Music: Understanding a Human Obsession." It has a very accessible introduction of the fundamentals of music structure and brain mechanisms associated with music processing.
Taken from Deric Bownds' MindBlog
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